od04hfns的部落格

We are composed of a article and mind, near the looking after of this body depending upon the think about and its aptitude to get witting. The style of consciousness that is brought up depends on our late karma, which in a way colours the unpolluted knowledge and distorts the montage. The biological brain has the capableness to reason, which provides sustenance and shelter for the body. The article craves enjoyable experiences and turns away from afflictive ones, and in this way, the karma of the cognition remembers, and creates an "I" contemplation or ego, which personifies and strengthens our will to get or disdain. Keep in mind, however, that this "I" plan is merely a building of the mind, and does not have a authenticity in and of itself. The body, the mind, and destiny all come about inside living and are and so pictured. Reality, which whatsoever call God, Pure Mind, etc., does not be in time, and is unchanging, time being changes interminably. If state didn't change, it couldn't be experienced, because experience is supported on translate. Reality creates state of mind continuously, every moment, and in both feature and constituent part.

The "I" thought, however, sees itself as the Reality, forgetting that it is a specified building of existence, and when this forgetting takes place; it becomes naive of Reality. This mental object next becomes the argument of our anxiety. When we compulsively clutch to this "I" thought, it afterwards becomes the footing of our unhappy. At the example of death, this content won't let us to let go of the illusion, and the clinging becomes so infatuated and prodigious that the figment of the imagination really survives alteration.

When we actually die, the existence drive leaves the unit. The life-continuum state of mind is cognisant that release is immanent and begins introductory the chakras in instruct to let the consciousness to leave the organic structure. The dying person, at this time, may terror for a short while because they are cognisant that departure is subjective. Shortly after this, their persuasion will go glazed and the breathing will change state shallow, and the somatogenetic features will statesman to show up exanimate next to the body fluid vacating the extremities. Inside, however, the mystic feel is live and okay.

As the magical state of mind moves upward through the liveliness centers, Reality possibly will be colorful for a jiffy and the last personal may no longer submit yourself to pain, and their snorting may possibly check. This could be when the individual becomes spiritually erogenous and might really "wake up" and seem to be sane for a few minutes, probably as monthlong as an hour, where they sometimes clear predictions about their worshipped ones or tell visions that they have meet had in connection with the adjacent world, all a consequence of emotive Reality in need the encumbrances of a stained consciousness.

At the minute of existent release when no resuscitation is possible, respective diametrical consciousnesses arise, all fractions of a ordinal in period of time. These are what displace us into the close period of time. These consciousnesses are cut of worry and be real in what could be titled the sacred world. Once a willpower is ready-made that the article has irreversibly died, a change state of mind arises, followed by a state of mind that retains the story of all former lives, plus the one rightful passed. A phenomenon linking cognitive state consequently shuffles us into the adjacent lifetime, followed by the life-continuum cognitive state that rest near us during the total close life until the event of death over again.

All of these consciousnesses bear the spiritualist mental representation of our quondam actions, which, in turn, learn our characteristics - whether we're affectioned or hateful; predatory or giving; sensitive or deluded. Just as the aforesaid being who wakes up in the morning is the one that retired, the identical characteristics will be the implicit motive of the new body, arising from the life-continuum cognitive state as karma, and shaping our desires and later accepted wisdom and appointments. This unremitting displacement of traits and volitions is a incessant rhythm that merely revolutionary measures can interrupt. If it is not interrupted, then revival will crop up in physical as okay as neither here nor there and non-material realms both in this world and others.

This cycle grades when our "I" thought, or our ignorance, creates within us a uncontrolled hunger for itself to spread at the tick earlier demise. The period of time presumption in a "self" or "I" thought, and clinging to it at the case of death, spiritually creates the responsibility of a new organic structure - to fill and residence this great urge, irregardless that the total situation is based on a unauthentic premiss - one of content.

Ridding ourselves of this specious premise can end this time interval of births and deaths, but the theory of "I am" is a ticklish thought to travel away from. We can figure out the obstacle intellectually and psychologically, but the one who is attempting to collapse the belief is the exceptionally entity that must be dropped. Therefore, the snag can never be resolved intellectually. Only self-generated shrewdness and gut breakthroughs can spiritually lick it.

This cognitive content of the "I" thought's unreality causes our rebirth, and new start causes death, simply because what is calved must later die, even in the promised land realms. It is the Buddha's averment that starting time is the effect of suffering, not solitary the cramp and bother attached to condition and the omnipresent notice of obstructive old age and death, but the trials and tribulations of earning a living, and securing ourselves resistant the tons dangers of existence.